Tuesday, May 22, 2007
---The Religion Market
Exodus16
13 That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. 14 When the dew was gone, thin flakes like frost on the ground appeared on the desert floor. 15 When the Israelites saw it, they said to each other, "What is it?" For they did not know what it was. Moses said to them, "It is the bread the LORD has given you to eat.
31 The people of Israel called the bread manna. [d] It was white like coriander seed and tasted like wafers made with honey.
35 The Israelites ate manna forty years, until they came to a land that was settled; they ate manna until they reached the border of Canaan.
d. Exodus 16:31 Manna means What is it? ([NIV text note] see verse 15).
Numbers 21
4 They traveled from Mount Hor along the route to the Red Sea, [a] to go around Edom. But the people grew impatient on the way; 5 they spoke against God and against Moses, and said, "Why have you brought us up out of Egypt to die in the desert? There is no bread! There is no water! And we detest this miserable food!"
John 6
30So they asked him, "What miraculous sign then will you give that we may see it and believe you? What will you do? 31Our forefathers ate the manna in the desert; as it is written: 'He gave them bread from heaven to eat.'" 32Jesus said to them, "I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the True Bread from Heaven. 33For the Bread of God is He who comes down from Heaven and gives Life to the world."
[Capitals and emphases added to the NIV text.]Earlier this year, the History Channel aired an episode of their "Ancient Discoveries" series, entitled "Machines Of The Gods" [The episode summary itself is no longer linked for some reason]. This was pretty provocative stuff. A major conclusion of the presentation is that key foundations of modern engineering, such as the work of Heron in Alexandria in the 1st Century A.D. in pneumatics, hydraulics, and-- amazingly---in the precursors of programmable automata, were sponsored by the religious priesthood of the city for use as "magic tricks" to inspire awe and belief---and contributions---from visitors to their temples.
This is, of course, one of the most fundamental requirements of religion, necessary to prehistoric shamans, Egyptian and Babylonian priests, doubtless unnumbered forms of Eastern and Middle-Eastern religious practice, and the past and present Pontifices Maximae (?) at Rome:
If you want to keep the rubes coming back, you have to bring in a new freak every now and then to freshen up the act.Thus too, the endless modern processions of blood-weeping and milk-drinking statues, images on screen doors and cavern walls, self-flagellations, and so on and on and on.
It seems that Christianity would be at a severe disadvantage in such a “market”. After all:
Hebrews 13And:
8Jesus Christ is the same yesterday and today and forever.
Psalm 33The manna was given to Israel day after day for forty years. It never apparently came in flavors, or got a new texture, nor was repackaged in any way, and before long they came to “detest this miserable food” God provided for them. Likewise, the “True Bread from Heaven” will never change, and the requirements of the eternal life it gives will never change with the “times”, fashions, or the collective attention span of the world around us. Real Christianity is just plain boring....
11 ... the plans of the LORD stand firm forever, the purposes of his heart through all generations.
...unless, like the apostle Peter, you realize:
John 6This faith isn’t part of the “religion marketplace”. It is the eternal, unchanging purpose of God to provide permanent Spiritual sustenance for the soul, joy, and peace, through the ministry of Jesus Christ. The longer you’ve been starved by “showmanship”, and “miracles”, or even by receiving nothing at all, the sooner and more desperately you need to receive this food.
68..."Lord, to whom shall we go? You have the words of eternal life.”
Labels: Bible and Related Commentary
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